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okami_huAs of late, two drabble-like pieces of writing were posted here featuring 'nyonkas' - a type of nagas. I'll proudly admit that I invented them for shameful, kinky sex, trying to justify all my kinks I picked up while prowling the pr0n section of my favorite image boards.
The idea is up for grabs, feel free to use the concept with your own chars (unless they're some blatant Mary Sues/Gary Stus), though credit would be nice.
The nyonka is a dryland demi-human (human-reptilian) race. They resemble ordinary nagas, with massive snake tails for legs. Skin, hair, eye color, height and body frame varies greatly, seemingly regardless of the geographical location.
Nyonkas have sharp fangs and lead a carnivorous lifestyle, though there are small, isolated populations which prefer herbi-, or omnivore ’diet’. The carnivores hunt for all kind of animals from rodents to deers; they catch fishes with ease and even go for some insects in time of need, or because of sheer delight – they find some insects quite delicious. Their tongues are long and narrowing toward the tip. The color variations of their scales show an amazingly wide variety from pure white to pitch black and everything in-between, with stripes, spots and other markings. In some cases, a nyonka can have patches of scales on its upper body as well – on the face, neck, shoulders but that’s rare and society tends to regard this as a special sign – either one to be respected or one to be despised.
The most interesting feature of the nyonkas is their reproductive process. As far as gender goes, there are actually four of them, the three most common called taama, see-shi and yoo-i. Taama would be what most people called a female, as it produces the eggs. Like in the case of fishes or reptiles, the eggs are in the creature’s belly, and when they are fully formed, they have to be fertilized. That’s the see-shi’s task, as they cover the common concept of a male, producing the semen. A taama with ripe eggs doesn’t appear particularly heavy, though the belly might look slightly swollen, especially in the case of the more slender specimen.
Finally, the yoo-i are the strangest of the three. The eggs laid by the taama need some further time to grow into small nyonkas after they’re fertilized; and the process happens inside the yoo-i’s body. The taama lays the eggs into a yoo-i’s abdominal cavity (womb, if you like it), and the see-shi injects the semen as well. Inside the yoo-i’s body, some of the eggs get fertilized, they grow into an offspring (one or two at once, though rarely, there can be three-four nyonkos – as they call nyonka babies). Naturally, the yoo-i looks pregnant as soon as the offspring reaches a certain size. The unfertilized eggs dissolve in the womb and serve as a nutrient for the babies. The pregnancy lasts for seven months.
The offspring is more developed than a human baby; it starts to take solid food after some two weeks and learns to talk surprisingly fast. A one-year old nyonko equals to a five years old human child.
As a taama reaches the age of sexual maturity and eggs began to grow in his body, he experiences a few days of bleeding from the genital opening and soon after that, he’ll lay his first eggs. These eggs are unfertile and surprisingly, are considered a delicacy among the nyonka. The unfertile eggs look different as well, opaque instead of clear. According to nyonka customs, the young taama has the right to eat all his first eggs, except a few of them (one-three), which are traditionally offered to the tribe leader. The eggs are about the size of a larger nut; they appear as transparent, hard jelly-like orbs with a dark ‘seed’ in the center (like frog eggs).
The fourth gender is called a daana, it is basically a taama and a yoo-i combined, it is capable of carrying the fertilized eggs until they grow to nyonkos. This gender variant is rather rare, most probably a type of mutation caused by sudden environmental changes; and they are the only one, who actually _look_ female, as they have noticeable breasts. Yoo-is feed the offspring like a human mother would but due to the length of the lactation period – a mere two weeks!- the species never needed to develop actual breasts. Daanas often carry out four nyonkos at once, hence the enlarged chest. Daanas are highly treasured in nyonka society and usually are treated like princesses by everybody. Sometimes, the leader of the tribe is a Daana, or the daanas are under the tribe leader’s protection.
Daanas all look very feminine, with shapely breasts, thin waist and wide hips. Their colorization is traditionally white or pale yellow, sometimes with orange stripes/spots, or pink. Taamas tend to be red, orange and indigo in color. See-shi’s are black, grey/silver or rarely blue, especially darker shades. Yoo-is are mostly green or rarely, light blue, which borders aqua green. Interestingly, taamas tend to be physically the strongest of the three gender.
Nyonkas generally refer to all gender except the daana as ‘he’; the daanas are referred to as ‘she’.
Nyonka genetics are immensely interesting, as they seem to be immune to inheriting diseases, genetic distortions – they are free to mate with their closest blood-relatives, the offspring will be healthy. Traditional family structure hardly exists in nyonka society and marriage is completely absent as is jealousy. Relationships are open. Nyonkas mostly live in pairs, three-member families are rare. The children usually grew the most attached to the yoo-i, who fed them, though it’s quite common in case of a taama-see-shi couple to ask a yoo-i to carry out their offspring, feed them until it’s necessary, then hand them over to the pair and forget about them. This never causes a problem, though the seemingly lacking parental instincts never result in abandoned children. Nyonka society values children, and there’s always a yoo-i willing to take care of an orphan.
Though all the abovementioned would indicate otherwise, nyonkas have some modesty. Openly displayed genitalia is an invitation to mate and nyonkas say it’s not proper to show off what you have unless you are in the middle of mating with your partners. Adding the fact, that they get aroused quite easily, it’s understandable, why nyonkas prefer some clothes – not much, but they do wear simple garments. Loinclothes, skirts, wide belts and scarves all work well, and see-shis like armors, too. As a common nyonka is very vain and loves jewelry, ornaments are present as well. The species excels in making beads, working with gold and the like and sometimes they even sell their creations. Nyonkas don’t have mines, they wash the gold from water, and the golden coins of the humans make their job much easier.
Any questions? Ideas? Share!
The idea is up for grabs, feel free to use the concept with your own chars (unless they're some blatant Mary Sues/Gary Stus), though credit would be nice.
The nyonka is a dryland demi-human (human-reptilian) race. They resemble ordinary nagas, with massive snake tails for legs. Skin, hair, eye color, height and body frame varies greatly, seemingly regardless of the geographical location.
Nyonkas have sharp fangs and lead a carnivorous lifestyle, though there are small, isolated populations which prefer herbi-, or omnivore ’diet’. The carnivores hunt for all kind of animals from rodents to deers; they catch fishes with ease and even go for some insects in time of need, or because of sheer delight – they find some insects quite delicious. Their tongues are long and narrowing toward the tip. The color variations of their scales show an amazingly wide variety from pure white to pitch black and everything in-between, with stripes, spots and other markings. In some cases, a nyonka can have patches of scales on its upper body as well – on the face, neck, shoulders but that’s rare and society tends to regard this as a special sign – either one to be respected or one to be despised.
The most interesting feature of the nyonkas is their reproductive process. As far as gender goes, there are actually four of them, the three most common called taama, see-shi and yoo-i. Taama would be what most people called a female, as it produces the eggs. Like in the case of fishes or reptiles, the eggs are in the creature’s belly, and when they are fully formed, they have to be fertilized. That’s the see-shi’s task, as they cover the common concept of a male, producing the semen. A taama with ripe eggs doesn’t appear particularly heavy, though the belly might look slightly swollen, especially in the case of the more slender specimen.
Finally, the yoo-i are the strangest of the three. The eggs laid by the taama need some further time to grow into small nyonkas after they’re fertilized; and the process happens inside the yoo-i’s body. The taama lays the eggs into a yoo-i’s abdominal cavity (womb, if you like it), and the see-shi injects the semen as well. Inside the yoo-i’s body, some of the eggs get fertilized, they grow into an offspring (one or two at once, though rarely, there can be three-four nyonkos – as they call nyonka babies). Naturally, the yoo-i looks pregnant as soon as the offspring reaches a certain size. The unfertilized eggs dissolve in the womb and serve as a nutrient for the babies. The pregnancy lasts for seven months.
The offspring is more developed than a human baby; it starts to take solid food after some two weeks and learns to talk surprisingly fast. A one-year old nyonko equals to a five years old human child.
As a taama reaches the age of sexual maturity and eggs began to grow in his body, he experiences a few days of bleeding from the genital opening and soon after that, he’ll lay his first eggs. These eggs are unfertile and surprisingly, are considered a delicacy among the nyonka. The unfertile eggs look different as well, opaque instead of clear. According to nyonka customs, the young taama has the right to eat all his first eggs, except a few of them (one-three), which are traditionally offered to the tribe leader. The eggs are about the size of a larger nut; they appear as transparent, hard jelly-like orbs with a dark ‘seed’ in the center (like frog eggs).
The fourth gender is called a daana, it is basically a taama and a yoo-i combined, it is capable of carrying the fertilized eggs until they grow to nyonkos. This gender variant is rather rare, most probably a type of mutation caused by sudden environmental changes; and they are the only one, who actually _look_ female, as they have noticeable breasts. Yoo-is feed the offspring like a human mother would but due to the length of the lactation period – a mere two weeks!- the species never needed to develop actual breasts. Daanas often carry out four nyonkos at once, hence the enlarged chest. Daanas are highly treasured in nyonka society and usually are treated like princesses by everybody. Sometimes, the leader of the tribe is a Daana, or the daanas are under the tribe leader’s protection.
Daanas all look very feminine, with shapely breasts, thin waist and wide hips. Their colorization is traditionally white or pale yellow, sometimes with orange stripes/spots, or pink. Taamas tend to be red, orange and indigo in color. See-shi’s are black, grey/silver or rarely blue, especially darker shades. Yoo-is are mostly green or rarely, light blue, which borders aqua green. Interestingly, taamas tend to be physically the strongest of the three gender.
Nyonkas generally refer to all gender except the daana as ‘he’; the daanas are referred to as ‘she’.
Nyonka genetics are immensely interesting, as they seem to be immune to inheriting diseases, genetic distortions – they are free to mate with their closest blood-relatives, the offspring will be healthy. Traditional family structure hardly exists in nyonka society and marriage is completely absent as is jealousy. Relationships are open. Nyonkas mostly live in pairs, three-member families are rare. The children usually grew the most attached to the yoo-i, who fed them, though it’s quite common in case of a taama-see-shi couple to ask a yoo-i to carry out their offspring, feed them until it’s necessary, then hand them over to the pair and forget about them. This never causes a problem, though the seemingly lacking parental instincts never result in abandoned children. Nyonka society values children, and there’s always a yoo-i willing to take care of an orphan.
Though all the abovementioned would indicate otherwise, nyonkas have some modesty. Openly displayed genitalia is an invitation to mate and nyonkas say it’s not proper to show off what you have unless you are in the middle of mating with your partners. Adding the fact, that they get aroused quite easily, it’s understandable, why nyonkas prefer some clothes – not much, but they do wear simple garments. Loinclothes, skirts, wide belts and scarves all work well, and see-shis like armors, too. As a common nyonka is very vain and loves jewelry, ornaments are present as well. The species excels in making beads, working with gold and the like and sometimes they even sell their creations. Nyonkas don’t have mines, they wash the gold from water, and the golden coins of the humans make their job much easier.
Any questions? Ideas? Share!
